The Battle of Badr
بِسۡمِ
ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
The Battle of Badr was fought on the 17th Ramadhan 2 AH, in the Hijaz, at the Wells of Badr. It was the first major ghazwat, battle, led by the Prophet (s.a.w.), in the early days of Islam, between the Quraysh and the Muslim community of Madina. The battle was a decisive victory to the Muslims due to Divine intervention. It is a battle of the converts, since the Muslims were all converts to Islam. It is one of the few battles specifically mentioned in the Qur’an.
سُوۡرَةُ آل
عِمرَان
قَدۡ ڪَانَ لَكُمۡ ءَايَةٌ۬ فِى فِئَتَيۡنِ ٱلۡتَقَتَاۖ فِئَةٌ۬ تُقَـٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخۡرَىٰ ڪَافِرَةٌ۬ يَرَوۡنَهُم مِّثۡلَيۡهِمۡ رَأۡىَ ٱلۡعَيۡنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصۡرِهِۦ مَن يَشَآءُۗ إِنَّ فِى ذَٲلِكَ لَعِبۡرَةً۬ لِّأُوْلِى ٱلۡأَبۡصَـٰرِ (١٣)
“There has already been for you a Sign in the two armies that met (in combat): one was fighting in the Cause of Allah, the other resisting Allah; these saw with their own eyes twice their number. But Allah does Support, with His Aid, whom He Pleases. In this is a warning for such as have eyes to see.” (Surah Ali ‘Imran:13)
Prior to the battle, the Muslims and Quraysh of Makkah had fought several skirmishes in late 623 and early 624 CE. Badr, however, was the first large-scale engagement between the two forces. Following the hijrah, tensions between Makkah and Madina escalated and hostilities broke out in 623 CE, when the Muslims began a series of raids on Quraysh caravans. Madina was located just off Makkah's main trade route, and the Muslims were in an ideal position to do this. The Muslims believed that they were entitled to such raids in retaliation for their expulsion from Makkah and the loss of their property, homes and family. This was a serious offence in hospitality-oriented Arabia.
سُوۡرَةُ
البَقَرَة
وَقَـٰتِلُواْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَـٰتِلُونَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ (١٩٠)
Fight in the Cause of Allah those who fight you but do not transgress limits; for Allah loves not transgressors. (Surah al-Baqarah:190)
سُوۡرَةُ
الحَجّ
أُذِنَ لِلَّذِينَ يُقَـٰتَلُونَ بِأَنَّهُمۡ ظُلِمُواْۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصۡرِهِمۡ لَقَدِيرٌ (٣٩) ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَـٰرِهِم بِغَيۡرِ حَقٍّ إِلَّآ أَن يَقُولُواْ رَبُّنَا ٱللَّهُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَہُم بِبَعۡضٍ۬ لَّهُدِّمَتۡ صَوَٲمِعُ وَبِيَعٌ۬ وَصَلَوَٲتٌ۬ وَمَسَـٰجِدُ يُذۡڪَرُ فِيہَا ٱسۡمُ ٱللَّهِ ڪَثِيرً۬اۗ وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُ ۥۤۗ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ (٤٠)
To those against whom war is made, Permission is Given (to fight) because they are wronged ― and verily, Allah is Most Powerful for their aid. (They are) those who have been expelled from their homes in defiance of right ― (for no cause) except that they say, “Our Lord is Allah.” Did not Allah Check one set of people by means of another there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly Aid those who aid His (Cause); for verily Allah is Full of Strength, Exalted in Might, (Able to enforce His Will). (Surah al-Haj:39-40)
The people of Makkah took a different view, seeing the Muslim raids as banditry and a challenge to the pre-eminence of Makkah. By late 623 and early 624 CE, the Muslim ghazawat, the raids, grew increasingly brazen and frequent. In September 623, Prophet Muhammad (s.a.w.) himself led a force of 200 in an unsuccessful raid against a large caravan. Shortly thereafter, the Quraysh launched their own raid against Madina just to steal some livestock which belonged to the Muslims. In January 624 CE, the Muslims ambushed a Makkan caravan near Nakhlah, just outside Makkah, killing one of the guards. The raid occurred in the month of Rajab, in which fighting was prohibited and a clear affront to their pagan traditions.
In the spring of 624 CE, Prophet Muhammad (s.a.w.) received word from his intelligence sources that one of the richest trade caravans of the year, commanded by Abu Sufyan Sakhr ibn Harb, and guarded by thirty to forty men, was travelling south from Syria. The Prophet (s.a.w.) gathered an army of over 313 men, the largest army the Muslims had ever put in the field. The goods contained in the caravan were the belongings of the Muslims which were taken by the Makkans following the migration to Madina.
Prophet Muhammad’s (s.a.w.) forces included such eminent swahabah as Sayyidina Abu Bakr ‘Abdullah ibn ‘Utsman asw-Swiddiq (r.a.), Sayyidina Abu Hafsw ‘Umar ibn al-Khaththab al-Faruq (r.a.), Sayyidina ‘Ali ibn Abu Thalib (k.w.), Sayyidina Hamzah ibn ‘Abd al-Muththalib (r.a.), Sayyidina Musw`ab ibn ‘Umayr al-Khayr (r.a.), Sayyidina az-Zubayr ibn al-‘Awwam (r.a.), Sayyidina Abu al-Yaqzhan ‘Ammar ibn Yasir (r.a.), and Sayyidina Abu Dzar Jundab ibn Junadah al-Ghifari (r.a.). The Muslims also brought seventy camels and two horses, meaning that they either had to walk or fit three to four men per camel. However, many early Muslim sources indicate that no serious fighting was expected.
It is recorded, in Swahih al-Bukhari, that Sayyidina al-Bara’ah ibn Malik al-Answari (r.a.) narrated, “We, the companions of Muhammad (s.a.w.), used to say that the number of the warriors of Badr was the same as the number of Saul’s companions who crossed the river (of Jordan) with him, and none crossed the river with him but a believer, and there were over three hundred and ten men.
Many of the Quraysh nobles joined the Makkan army. They included ‘Amr ibn Hisham who is better known as Abu Jahl, Walid ibn ‘Utbah, and Abu ‘Ali ‘Umayyah ibn Khalaf. The Muslims were approaching the wells, where they planned to either waylay the caravan or to fight the Makkan army at Badr. Badr was along the Syrian trade route where the caravan would be expected to stop or where the Makkan army would come to protect the caravan. However, several Muslim scouts were discovered by scouts from the caravan, and Abu Sufyan made a hasty turn towards Yanbu. Shaykh Abu ‘Abdullah Muhammad ibn Ishaq (r.a.) said that Abu Sufyan himself rode ahead to reconnoitre the area and discovered the Muslim scouts via the dates left in their camels’ droppings.
سُوۡرَةُ
الاٴنفَال
وَإِذۡ يَعِدُكُمُ ٱللَّهُ إِحۡدَى ٱلطَّآٮِٕفَتَيۡنِ أَنَّہَا لَكُمۡ وَتَوَدُّونَ أَنَّ غَيۡرَ ذَاتِ ٱلشَّوۡڪَةِ تَكُونُ لَكُمۡ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلۡحَقَّ بِكَلِمَـٰتِهِۦ وَيَقۡطَعَ دَابِرَ ٱلۡكَـٰفِرِينَ (٧)
Behold! Allah Promised you one of the two (enemy) parties, that it should be yours: you wished that the one unarmed should be yours, but Allah Willed to Justify the Truth according to His Words, and to Cut off the roots of the unbelievers. (Surah al-Anfal:7)
When the word reached the Muslim army about the departure of the Makkan army, Prophet Muhammad (s.a.w.) immediately called a council of war, since there was still time to retreat and because many of the fighters there were recent converts, who had only pledged to defend Madina. Under the terms of the constitution of Madina, they would have been within their rights to refuse to fight and leave the army.
As recorded in Swahih Muslim, it has been narrated on the authority of Sayyidina Anas ibn Malik (r.a.) that when the news of the advance of Abu Sufyan at the head of a force reached him, the Messenger of Allah (s.a.w.) held consultations with his swahabah. Sayyidina Abu Bakr (r.a.) spoke, but the Prophet (s.a.w.) did not pay heed to him. Then Sayyidina ‘Umar spoke (r.a.), but he did not pay heed to him either. Then Sayyidina Sa’d ibn ‘Ubadah (r.a.) stood up and said, “Messenger of Allah, you want us to speak. By Allah in Whose Hand is my soul, if you order us to plunge our horses into the sea, we would do so. If you order us to goad our horses to the most distant place like Bark al-Ghimad, we would do so.”
A day’s march from Badr, several Muslim outriders who had ridden ahead of the main column captured two Makkan water carriers at the Badr wells. Expecting them to say they were with the caravan, the Muslims were surprised to hear them say they were with the Quraysh army. Upon hearing the names of all the Quraysh nobles accompanying the army, Prophet Muhammad (s.a.w.) exclaimed, “Makkah has thrown unto you the best morsels of her liver.” The next day, the Prophet (s.a.w.) ordered a forced march to Badr and arrived before the Quraysh.
The wells of Badr were located on the gentle slope of the eastern side of Yalyal valley. The western side of the valley was hemmed in by a large hill called ‘Aqanqal. When the Muslim army arrived from the east, Prophet Muhammad (s.a.w.) initially chose to form his army at the first well he encountered. Sayyidina al-Hubab ibn al-Mundzir (r.a.) asked him if this choice was Revelation or the Prophet’s (s.a.w.) own opinion. When the Prophet’s (s.a.w.) responded in the latter, Sayyidina Hubab (r.a.) suggested that the Muslims occupy the well closest to the Quraysh, and fill in the other ones. The Prophet’s (s.a.w.) accepted this decision and moved right away.
Although many Arab armies brought their women and children along on campaigns to motivate and care for the men, the Quraysh did not. They had also made no effort to contact their tribal allies. The Quraysh had little to time to prepare for a proper campaign in their haste to protect the caravan. They also believed, since they knew they outnumbered the Muslims by three to one, it would be a no contest. Furthermore, they did not expect to face the new Muslims of Makkah, only the Quraysh rebels, the muhajirun.
When the Quraysh reached Juhfah, just south of Badr, they received a message from Abu Sufyan telling them the caravan was safely behind them, and that they could therefore return to Makkah. At this point, Abu Jahl wanted to continue, but several of the clans present, including Banu Zuhrah and Banu ‘Adi, promptly went home. A contingent of Banu Hashim, hesitant to fight their own clansmen, also left with them. Despite these setbacks, Abu Jahl was still determined to fight, boasting, “We will not go back until we have been to Badr.” During this period, Abu Sufyan and several other men from the caravan joined the main army.
At midnight on the day of the battle, the Quraysh broke camp and marched into the valley of Badr. It had rained the previous day, and they struggled to move their horses and camels up the hill of ‘Aqanqal. After they descended from ‘Aqanqal, they set up another camp inside the valley. While they rested, they sent out a scout, Sayyidina Abu Wahb ‘Umayr ibn Wahb (r.a.) to reconnoitre the Muslim lines. Sayyidina ‘Umayr (r.a.) reported that Prophet Muhammad’s (s.a.w.) army was small, and that there were no other Muslim reinforcements which might join the battle. However, he also predicted extremely heavy Quraysh casualties in the event of an attack. This further demoralised the Quraysh, as Arab battles were traditionally low-casualty affairs, and set off another round of bickering among their leadership. Abu Jahl ‘Amr ibn Hisham quashed the remaining dissent by appealing to the Quraysh’s sense of honour and demanding that they fulfill their blood vengeance.
Narrated Sayyidina ‘Abdullah ibn ‘Abbas (r.a.), “On the day of the battle of Badr, the Prophet (s.a.w.) said, ‘O Allah! I appeal to You to fulfill Your Covenant and Promise. O Allah! If Your Will is that none should worship You, then Give victory to the pagans.’
Then Abu Bakr took hold of him by the hand and said, ‘This is sufficient for you.’
The Prophet (s.a.w.) came out, saying, ‘Their multitude will be put to flight, and they will show their backs.’” This is recorded in Swahih al-Bukhari.
The Prophet (s.a.w.) had seen Jibril (a.s.) holding the reins of a white horse, and behind him were thousands of angels. The Promise of Allah (s.w.t.) had come to pass.
The battle began with champions from both armies emerging to engage in combat. The Quraysh sent forth three champions: ‘Utbah ibn Rabi’ah, Walid ibn ‘Utbah and Shaybah ibn Rabi’ah. Three of the Answar emerged from the Muslim ranks to challenge them, but the Quraysh wanted to fight their kinsmen. So, the Prophet (s.a.w.) called on Sayyidina Hamzah ibn ‘Abd al-Muththalib (r.a.), Sayyidina ‘Ubaydah ibn al-Harits (r.a.) and Sayyidina ‘Ali ibn Abu Thalib (k.w.) to come forward. It was a three-on-three melee. Sayyidina Hamzah (r.a.) killed his opponent ‘Utbah; Sayyidina ‘Ali (k.w.) killed his opponent Walid; Sayyidina ‘Ubaydah (r.a.) was wounded by his opponent, Shaybah, but eventually killed him.
As recorded in Swahih al-Bukhari, it was narrated by Sayyidina Abu ‘Abd ar-Rahman ‘Abdullah ibn Mas’ud (r.a.), “I witnessed al-Miqdad ibn al-Aswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He came to the Prophet (s.a.w.) while the Prophet (s.a.w.) was urging the Muslims to fight with the pagans. al-Miqdad said, ‘We will not say as the People of Moses said, ‘Go you and your Lord and fight you two.’ But we shall fight on your right and on your left and in front of you and behind you.” I saw the face of the Prophet (s.a.w.) getting bright with happiness, for that saying delighted him.”
Now both armies began shooting arrows at each other. A few Muslims and an unknown number of Quraysh warriors were killed. Before the real attack began, the Prophet (s.a.w.) had given orders for the Muslims to attack with their ranged weapons, and only engage the Quraysh with melee weapons when they advanced. Now he gave the order to charge, throwing a handful of pebbles at the Makkans saying, “Defaced be those faces!”
The Muslim army shouted, “O thou whom Allah has Made victorious, slay!” and rushed the Quraysh lines. With them came a wind and the angels had joined the battle. The Quraysh broke and ran. The battle itself only lasted a few hours and was over by the early afternoon.
سُوۡرَةُ آل
عِمرَان
وَلَقَدۡ نَصَرَكُمُ ٱللَّهُ بِبَدۡرٍ۬ وَأَنتُمۡ أَذِلَّةٌ۬ۖ فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تَشۡكُرُونَ (١٢٣) إِذۡ تَقُولُ لِلۡمُؤۡمِنِينَ أَلَن يَكۡفِيَكُمۡ أَن يُمِدَّكُمۡ رَبُّكُم بِثَلَـٰثَةِ ءَالَـٰفٍ۬ مِّنَ ٱلۡمَلَـٰٓٮِٕكَةِ مُنزَلِينَ (١٢٤) بَلَىٰٓۚ إِن تَصۡبِرُواْ وَتَتَّقُواْ وَيَأۡتُوكُم مِّن فَوۡرِهِمۡ هَـٰذَا يُمۡدِدۡكُمۡ رَبُّكُم بِخَمۡسَةِ ءَالَـٰفٍ۬ مِّنَ ٱلۡمَلَـٰٓٮِٕكَةِ مُسَوِّمِينَ (١٢٥)
Allah had Helped you at Badr, when you were a contemptible little force; then fear Allah; thus may you show your gratitude. Remember, you said to the faithful, “Is it not enough for you that Allah should Help you with three thousand angels (Specially) Sent Down?” Yea ― if you remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would Help you with five thousand angels, making a terrific onslaught. (Surah Ali ‘Imran:123-125)
The Quraysh losses were seventy dead and seventy captured. Sayyidina ‘Ali (r.a.) alone accounted for eighteen of the dead. Muslim losses amounted to fourteen martyrs. The Battle of Badr was prophesied in the Bible by the Prophet Isaiah (a.s.). It was described as a battle between the sons of Ishmael (a.s.); the children of Tema who settled in Yatsrib and the children of Kedar who settled in Bakka. Muhammad (s.a.w.) was rejected by his people in Makkah, Bakka, and migrated to Madina, Yatsrib.
Isaiah 21:13-17
13 The burden in Arabia. In the forest at evening you shall sleep, in the paths of Dedanim. 14 Meeting the thirsty bring him water, you that inhabit the land of the south, meet with bread him that flees. 15 For they are fled from before the swords, from the sword that hung over them, from the bent bow, from the face of a grievous battle. 16 For thus says the Lord to me: “Within a year, according to the years of a hireling, all the glory of Kedar shall be taken away. 17 And the residue of the number of strong archers of the children of Kedar shall be diminished: for the Lord the God of Israel has spoken it.”
13 ἐν τῷ δρυμῷ ἑσπέρας κοιμηθήσῃ ἐν τῇ ὁδῷ Δαιδαν 14 εἰς συνάντησιν διψῶντι ὕδωρ φέρετε οἱ ἐνοικοῦντες ἐν χώρᾳ Θαιμαν ἄρτοις συναντᾶτε τοῖς φεύγουσιν 15 διὰ τὸ πλῆθος τῶν φευγόντων καὶ διὰ τὸ πλῆθος τῶν πλανωμένων καὶ διὰ τὸ πλῆθος τῆς μαχαίρας καὶ διὰ τὸ πλῆθος τῶν τοξευμάτων τῶν διατεταμένων καὶ διὰ τὸ πλῆθος τῶν πεπτωκότων ἐν τῷ πολέμῳ 16 ὅτι οὕτως εἶπέν μοι κύριος ἔτι ἐνιαυτὸς ὡς ἐνιαυτὸς μισθωτοῦ ἐκλείψει ἡ δόξα τῶν υἱῶν Κηδαρ 17 καὶ τὸ κατάλοιπον τῶν τοξευμάτων τῶν ἰσχυρῶν υἱῶν Κηδαρ ἔσται ὀλίγον διότι κύριος ἐλάλησεν ὁ θεὸς Ισραηλ
13 Onus in Arabia. In saltu ad vesperam dormietis, in semitis Dedanim. 14 Occurrentes sitienti ferte aquam, qui habitatis terram austri; cum panibus occurrite fugienti. 15 A facie enim gladiorum fugerunt, a facie gladii imminentis, a facie arcus extenti, a facie gravis prælii. 16 Quoniam hæc dicit Dominus ad me: Adhuc in uno anno, quasi in anno mercenarii, et auferetur omnis gloria Cedar. 17 Et reliquiæ numeri sagittariorum fortium de filiis Cedar imminuentur; Dominus enim Deus Israël locutus est.
In summary, the Muslims had 314 men, including the Prophet Muhammad (s.a.w.). They had 70 camels and two horses. They took turns riding the camels to the Wells of Badr, 130 km southwest of Madina. In contrast, the Quraysh had 900 infantry, 100 horses and 170 camels. The result was a decisive victory for the believers and a humiliating defeat for the Quraysh. The Muslims had 14 shuhadah. In contrast, the Quraysh lost 70 and had another 70 captured. ‘Amr ibn Hashim, Abu Jahl and Abu Lahab, who was back in Makkah, perished as a result of the battle. Due to the loss of so many of their leaders, Abu Sufyan became the leader of the Quraysh. Six years later, he embraced Islam.
The 17th of Ramadan is the Anniversary of the Battle of Badr. There is a majlis commemorating the event, known as Majlis Badr. It is a recitation of the names and the invocation of the blessings of Allah (s.w.t.) upon them and upon the reciters. Narrated Sayyidina ibn ‘Abbas (r.a.), as recorded in Swahih al-Bukhari, “The believers who failed to join the Ghazwah of Badr and those who took part in it are not equal (in Reward).”
We should remind ourselves that Asma' Ahl Badr, the names of the Muslim warriors of the Battle of Badr are jalali, majestic. They need the jamal, beauty of swalawat to cool them. So before we recite these, and after completing the recitation, it is recommended to recite swalawat.
1. Sayyidina wa Habibina
wa Nabiyyina wa Mawlana Muhammad ibn ‘Abdullah (s.a.w.);
2. Sayyidina Abu Bakr Abdullah
ibn ‘Utsman as-Swiddiq al-Muhajirah (r.a.);
3. Sayyidina Abu Hafsw ‘Umar
ibn al-Khaththab al-Faruq al-Muhajirah (r.a.);
4. Sayyidina Abu ‘Amr ‘Utsman
ibn ‘Affan al-Muhajirah (r.a.);
5. Sayyidina ‘Ali ibn Abu
Thalib al-Muhajirah (r.a.);
6. Sayyidina Thalhah ibn
‘Ubaydullah al-Muhajirah (r.a.);
7. Sayyidina az-Zubayr
ibn al-‘Awwam al-Muhajirah (r.a.);
8. Sayyidina ‘Abd ar-Rahman
ibn ‘Awf al-Muhajirah (r.a.);
9. Sayyidina Sa’d ibn Abu
Waqqasw, Malik ibn Uhayb al-Muhajirah (r.a.);
10. Sayyidina Sa’ad ibn
Zayd al-Muhajirah (r.a.); and
11. Sayyidina Abu ‘Ubaydah
‘Amir ibn ‘Abdullah ibn al-Jarrah al-Muhajirah (r.a.).
12. Sayyidina Ubayy ibn
Ka’b al-Khazrajah (r.a.);
13. Sayyidina al-Akhnas
ibn Khubayb al-Muhajirah (r.a.);
14. Sayyidina al-Arqam
‘Abd al-Manaf ibn Abu al-Arqam Asad al-Muhajirah (r.a.);
15. Sayyidina As’ad ibn
Yazad al-Khazrajah (r.a.);
16. Sayyidina Anas ibn
Mu’adz al-Khazrajah (r.a.);
17. Sayyidina Anasah mawla
Rasulillah al-Muhajirah (r.a.);
18. Sayyidina Unays ibn
Qatadah al-Awsah (r.a.);
19. Sayyidina Aws ibn Tsabit
al-Khazrajah (r.a.);
20. Sayyidina Aws ibn
Khawlah al-Khazrajah (r.a.);
21. Sayyidina Aws ibn asw-Swamit
al-Khazrajah (r.a.);
22. Sayyidina Iyas ibn
al-Aws al-Awsah (r.a.);
23. Sayyidina Iyas ibn
al-Bukhayr al-Muhajirah (r.a.);
24. Sayyidina Bujayr ibn
Abu Bujayr al-Khazrajah (r.a.);
25. Sayyidina Bahhats
ibn Tsa’labah al-Khazrajah (r.a.);
26. Sayyidina Basbas ibn
‘Amr al-Khazrajah (r.a.);
27. Sayyidina Bishr ibn
Bara’ah ibn Marrar al-Khazrajah (r.a.);
28. Sayyidina Bashar ibn
Sa’d al-Khazrajah (r.a.);
29. Sayyidina Bilal ibn
Rabah al-Muhajirah (r.a.);
30. Sayyidina Tamam ibn
Yu’ar al-Khazrajah (r.a.);
31. Sayyidina Tamam
mawla Bana Ghanam al-Awsah (r.a.);
32. Sayyidina Tamam
mawla Khirash ibn asw-Swimmah al-Khazrajah (r.a.);
33. Sayyidina Tsabit ibn
Arqam al-Awsah (r.a.);
34. Sayyidina Tsabit ibn
Tsa’labah al-Khazrajah (r.a.);
35. Sayyidina Tsabit ibn
Khalid al-Khazrajah (r.a.);
36. Sayyidina Tsabit ibn
Khansa’ al-Khazrajah (r.a.);
37. Sayyidina Tsabit ibn
‘Amr al-Khazrajah (r.a.);
38. Sayyidina Tsabit ibn
Hazn al-Khazrajah (r.a.);
39. Sayyidina Tsa’labah
ibn Hathib ibn ‘Amr al-Awsah (r.a.);
40. Sayyidina Tsa’labah
ibn ‘Amr al-Khazrajah (r.a.);
41. Sayyidina Tsa’labah
ibn Ghanamah al-Khazrajah (r.a.);
42. Sayyidina Tsaqf ibn
‘Amr al-Muhajirah (r.a.);
43. Sayyidina Jabir ibn
Khalid ibn ‘Abd al-Ashhal al-Khazrajah (r.a.);
44. Sayyidina Jabir ibn
‘Abdullah ibn Ri’ab al-Khazrajah (r.a.);
45. Sayyidina Jabbar ibn
Swakhr al-Khazrajah (r.a.);
46. Sayyidina Jabr ibn
‘Atak al-Awsah (r.a.);
47. Sayyidina Jubayr ibn
Iyas al-Khazrajah (r.a.);
48. Sayyidina al-Harits
ibn Anas al-Awsah (r.a.);
49. Sayyidina al-Harits
ibn Aws ibn Rafi’ al-Awsah (r.a.);
50. Sayyidina al-Harits
ibn Aws ibn Mu’adz al-Awsah (r.a.);
51. Sayyidina al-Harits
ibn Hathib al-Awsah (r.a.);
52. Sayyidina al-Harits
ibn Khazamah ibn ‘Ada al-Awsah (r.a.);
53. Sayyidina al-Harits
ibn Khazamah al-Khazrajah (r.a.);
54. Sayyidina al-Harits
ibn Abu Khazamah al-Awsah (r.a.);
55. Sayyidina al-Harits
ibn asw-Swimmah al-Khazrajah (r.a.);
56. Sayyidina al-Harits
ibn ‘Arfajah al-Awsah (r.a.);
57. Sayyidina al-Harits
ibn Qays al-Awsah (r.a.);
58. Sayyidina al-Harits
ibn Qays al-Khazrajah (r.a.);
59. Sayyidina al-Harits
ibn an-Nu’man ibn ‘Umayyah al-Awsah (r.a.);
60. Sayyidina Haritsah
ibn Suraqah ash-Shahad al-Khazrajah (r.a.);
61. Sayyidina Haritsah
ibn an-Nu’man ibn Zayd al-Khazrajah (r.a.);
62. Sayyidina Hathib ibn
Abu Balta’ah al-Muhajirah (r.a.);
63. Sayyidina Hathib ibn ‘Amr al-Muhajirah (r.a.);
64. Sayyidina Hubab ibn
al-Mundzir al-Khazrajah (r.a.);
65. Sayyidina Hubab ibn
al-Aswad al-Khazrajah (r.a.);
66. Sayyidina Haram ibn
Milhan al-Khazrajah (r.a.);
67. Sayyidina Hurayts
ibn Zayd al-Khazrajah (r.a.);
68. Sayyidina Husayn ibn
al-Harits ibn al-Muththalib al-Muhajirah (r.a.);
69. Sayyidina Hamzah ibn
al-Humayyir al-Khazrajah (r.a.);
70. Sayyidina Hamzah ibn
‘Abd al-Muththalib al-Muhajirah (r.a.);
71. Sayyidina Kharijah
ibn al-Humayr al-Khazrajah (r.a.);
72. Sayyidina Kharijah
ibn Zayd al-Khazrajah (r.a.);
73. Sayyidina Khalid ibn
al-Bukayr al-Muhajirah (r.a.);
74. Sayyidina Khalid ibn
Sayyidina Qays al-Khazrajah (r.a.);
75. Sayyidina Khabbab
ibn al-Arat al-Muhajirah (r.a.);
76. Sayyidina Khabbab
mawla ‘Utbah al-Muhajirah (r.a.);
77. Sayyidina Khubayb ibn
‘Isaf al-Khazrajah (r.a.);
78. Sayyidina Khubayb
ibn ‘Adi al-Khazrajah (r.a.);
79. Sayyidina Khidash
ibn Qatadah al-Awsah (r.a.);
80. Sayyidina Khirash
ibn asw-Swimmah al-Khazrajah (r.a.);
81. Sayyidina Khuraym
ibn Fatik al-Muhajirah (r.a.);
82. Sayyidina Khallad
ibn Rafi’ al-Khazrajah (r.a.);
83. Sayyidina Khallad
ibn Suwayd al-Khazrajah (r.a.);
84. Sayyidina Khallad
ibn ‘Amr al-Khazrajah (r.a.);
85. Sayyidina Khallad
ibn Qays al-Khazrajah (r.a.);
86. Sayyidina Khulayd
ibn Qays al-Khazrajah (r.a.);
87. Sayyidina Khalafah
ibn ‘Adi al-Khazrajah (r.a.);
88. Sayyidina Khunays
ibn Hudzayfah al-Muhajirah (r.a.);
89. Sayyidina Khawwat
ibn Jubayr al-Awsah (r.a.);
90. Sayyidina Khawlah
ibn Abu Khawlah al-Muhajirah (r.a.);
91. Sayyidina Dzakwan
ibn ‘Abd al-Qays al-Khazrajah (r.a.);
92. Sayyidina Dzakwan
ibn Sa’d al-Khazrajah (r.a.);
93. Sayyidina Dzu ash-Shimalayn
ibn ‘Abd al-‘Amr ash-Shahad al-Muhajirah (r.a.);
94. Sayyidina Rashid ibn
al-Mu’alla al-Khazrajah (r.a.);
95. Sayyidina Rafi’ ibn
al-Harits al-Khazrajah (r.a.);
96. Sayyidina Rafi’ ibn
al-Mu’alla ash-Shahad al-Khazrajah (r.a.);
97. Sayyidina Rafi’ ibn
‘Unjudah al-Awsah (r.a.);
98. Sayyidina Rafi’ ibn
Malik al-Khazrajah (r.a.);
99. Sayyidina Rafi’ ibn
Yazad al-Awsah (r.a.);
100. Sayyidina Rib’iy
ibn Rafi’ al-Awsah (r.a.);
101. Sayyidina Raba’ ibn
Iyas al-Khazrajah (r.a.);
102. Sayyidina Rabah ibn
Akhtam al-Muhajirah (r.a.);
103. Sayyidina Rukhaylah
ibn Tsa’labah al-Khazrajah (r.a.);
104. Sayyidina Rifa’ah
ibn al-Harits al-Khazrajah (r.a.);
105. Sayyidina Rifa’ah ibn Rafi’ al-Khazrajah (r.a.);
106. Sayyidina Rifa’ah
ibn ‘Abd al-Mundzir al-Awsah (r.a.);
107. Sayyidina Rifa’ah
ibn ‘Amr al-Khazrajah (r.a.);
108. Sayyidina Ziyad ibn
as-Sakan al-Awsah (r.a.);
109. Sayyidina Ziyad ibn
‘Amr al-Khazrajah (r.a.);
110. Sayyidina Ziyad ibn
Labad al-Khazrajah (r.a.);
111. Sayyidina Zayd ibn
Aslam al-Awsah (r.a.);
112. Sayyidina Zayd ibn
Haritsah mawla Rasulillah al-Muhajirah (r.a.);
113. Sayyidina Zayd ibn
al-Khaththab al-Muhajirah (r.a.);
114. Sayyidina Zayd ibn
al-Muzayyin al-Khazrajah (r.a.);
115. Sayyidina Zayd ibn
al-Mu’alla al-Khazrajah (r.a.);
116. Sayyidina Zayd ibn
Wadi’ah al-Khazrajah (r.a.);
117. Sayyidina Salim ibn
‘Umayr al-Awsah (r.a.);
118. Sayyidina Salim
mawla Abu Hudzayfah al-Muhajirah (r.a.);
119. Sayyidina asw-Swa’ib
ibn ‘Utsman ibn Maz’an al-Muhajirah (r.a.);
120. Sayyidina Swabrah
ibn Fatik al-Muhajirah (r.a.);
121. Sayyidina Suba’iy ibn
Qays al-Khazrajah (r.a.);
122. Sayyidina Suraqah
ibn ‘Amr al-Khazrajah (r.a.);
123. Sayyidina Suraqah
ibn Ka’b al-Khazrajah (r.a.);
124. Sayyidina Sa’d ibn Khawlah
al-Muhajirah (r.a.);
125. Sayyidina Sa’d ibn
Khaytsamah ash-Shahad al-Awsah (r.a.);
126. Sayyidina Sa’d ibn
ar-Raba’ al-Khazrajah (r.a.);
127. Sayyidina Sa’d ibn
Zayd al-Awsah (r.a.);
128. Sayyidina Sa’d ibn
Sa’d al-Khazrajah (r.a.);
129. Sayyidina Sa’d ibn
Suhayl al-Khazrajah (r.a.);
130. Sayyidina Sa’d ibn
‘Ubadah al-Khazrajah (r.a.);
131. Sayyidina Sa’d ibn
‘Ubayd al-Awsah (r.a.);
132. Sayyidina Sa’d ibn
‘Utsman al-Khazrajah (r.a.);
133. Sayyidina Sa’d ibn
Mu’adz al-Awsah (r.a.);
134. Sayyidina Sa’d
mawla Hathib Abu Balta’ah al-Muhajirah (r.a.);
135. Sayyidina Sufyan
ibn Bishr al-Khazrajah (r.a.);
136. Sayyidina Salamah
ibn Aslam al-Awsah (r.a.);
137. Sayyidina Salamah ibn Tsabit
al-Awsah (r.a.);
138. Sayyidina Salamah
ibn Salamah al-Awsah (r.a.);
139. Sayyidina Swalat
ibn Qays al-Khazrajah (r.a.);
140. Sayyidina Sulaym
ibn al-Harits al-Khazrajah (r.a.);
141. Sayyidina Sulaym
ibn ‘Amr al-Khazrajah (r.a.);
142. Sayyidina Sulaym
ibn Qays al-Khazrajah (r.a.);
143. Sayyidina Sulaym
ibn Milhan al-Khazrajah (r.a.);
144. Sayyidina Simak ibn
Sa’d al-Khazrajah (r.a.);
145. Sayyidina Sinan ibn
Swayfi al-Khazrajah (r.a.);
146. Sayyidina Sinan ibn
Abu Sinan ibn Mihswan al-Muhajirah (r.a.);
147. Sayyidina Sahl ibn
Hunayf al-Awsah (r.a.);
148. Sayyidina Sahl ibn
Rafi’ al-Khazrajah (r.a.);
149. Sayyidina Sahl ibn
‘Atak al-Khazrajah (r.a.);
150. Sayyidina Sahl ibn
Qays al-Khazrajah (r.a.);
151. Sayyidina Suhayl
ibn Rafi’ al-Khazrajah (r.a.);
152. Sayyidina Suhayl
ibn Wahb al-Muhajirah (r.a.);
153. Sayyidina Sawad ibn
Ruzn al-Khazrajah (r.a.);
154. Sayyidina Sawad ibn
Ghaziyyah al-Khazrajah (r.a.);
155. Sayyidina Suwaybith
ibn Sa’d ibn Harmalah al-Muhajirah (r.a.);
156. Sayyidina Shuja’
ibn Wahb ibn Raba’ah al-Muhajirah (r.a.);
157. Sayyidina Sharak
ibn Anas al-Awsah (r.a.);
158. Sayyidina Shammas
ibn ‘Utsman al-Muhajirah (r.a.);
159. Sayyidina Swabah mawla
Abu al-‘Aasw al-Muhajirah (r.a.);
160. Sayyidina Swafwan
ibn Wahb ash-Shahad al-Muhajirah (r.a.);
161. Sayyidina Swuhayb
ibn Sinan ar-Rami al-Muhajirah (r.a.);
162. Sayyidina Swayfiy
ibn Sawad al-Khazrajah (r.a.);
163. Sayyidina Dhahhak
ibn al-Haritsah al-Khazrajah (r.a.);
164. Sayyidina Dhahhak
ibn ‘Abd al-‘Amr al-Khazrajah (r.a.);
165. Sayyidina Dhamrah
ibn ‘Amr al-Khazrajah (r.a.);
166. Sayyidina Thufayl
ibn al-Harits ibn al-Muththalib al-Muhajirah (r.a.);
167. Sayyidina Thufayl
ibn Malik al-Khazrajah (r.a.);
168. Sayyidina Thufayl
ibn an-Nu’man al-Khazrajah (r.a.);
169. Sayyidina Thulayb
ibn ‘Umayr al-Muhajirah (r.a.);
170. Sayyidina Zuhayr ibn
Rafi’ al-Awsah (r.a.);
171. Sayyidina ‘Asim ibn
Tsabit al-Awsah (r.a.);
172. Sayyidina ‘Asim ibn
‘Ada al-Awsah (r.a.);
173. Sayyidina ‘Asim ibn
al-‘Ukayr al-Khazrajah (r.a.);
174. Sayyidina ‘Asim ibn
Qays al-Awsah (r.a.);
175. Sayyidina ‘Aqil ibn
al-Bukayr ash-Shahad al-Muhajirah (r.a.);
176. Sayyidina ‘Amir ibn
Umayyah al-Khazrajah (r.a.);
177. Sayyidina ‘Amir ibn
al-Bukayr al-Muhajirah (r.a.);
178. Sayyidina ‘Amir ibn
Raba’ah al-Muhajirah (r.a.);
179. Sayyidina ‘Amir ibn
Sa’d al-Khazrajah (r.a.);
180. Sayyidina ‘Amir ibn
Salamah al-Khazrajah (r.a.);
181. Sayyidina ‘Amir ibn
Fuhayrah al-Muhajirah (r.a.);
182. Sayyidina ‘Amir ibn
Mukhallad al-Khazrajah (r.a.);
183. Sayyidina ‘Aidh ibn
Ma’is al-Khazrajah (r.a.);
184. Sayyidina ‘Abbad
ibn Bishr al-Awsah (r.a.);
185. Sayyidina ‘Abbad
ibn al-Khashkhash al-Khazrajah (r.a.);
186. Sayyidina ‘Abbad
ibn Qays ibn ‘Amir al-Khazrajah (r.a.);
187. Sayyidina ‘Abbad
ibn Qays ibn ‘Absah al-Khazrajah (r.a.);
188. Sayyidina ‘Ubadah
ibn asw-Swamit al-Khazrajah (r.a.);
189. Sayyidina ‘Abdullah
ibn Tsa’labah al-Khazrajah (r.a.);
190. Sayyidina ‘Abdullah
ibn Jubayr al-Awsah (r.a.);
191. Sayyidina ‘Abdullah
ibn Jahsh al-Muhajirah (r.a.);
192. Sayyidina ‘Abdullah
ibn Jadd ibn Qays al-Khazrajah (r.a.);
193. Sayyidina ‘Abdullah
ibn al-Humayr al-Khazrajah (r.a.);
194. Sayyidina ‘Abdullah
ibn ar-Raba’ al-Khazrajah (r.a.);
195. Sayyidina ‘Abdullah
ibn Rawahah al-Khazrajah (r.a.);
196. Sayyidina ‘Abdullah
ibn Zayd ibn Tsa’labah al-Khazrajah (r.a.);
197. Sayyidina ‘Abdullah
ibn Suraqah al-Muhajirah (r.a.);
198. Sayyidina ‘Abdullah
ibn Salamah al-Awsah (r.a.);
199. Sayyidina ‘Abdullah
ibn Sahl al-Awsah (r.a.);
200. Sayyidina ‘Abdullah
ibn Suhayl ibn ‘Amr al-Muhajirah (r.a.);
201. Sayyidina ‘Abdullah
ibn Sharak al-Awsah (r.a.);
202. Sayyidina ‘Abdullah
ibn Thariq al-Awsah (r.a.);
203. Sayyidina ‘Abdullah
ibn ‘Amir al-Khazrajah (r.a.);
204. Sayyidina ‘Abdullah
ibn ‘Abdullah ibn Ubayy ibn Salal al-Khazrajah (r.a.);
205. Sayyidina ‘Abdullah
ibn ‘Abd al-Manaf ibn an-Nu’man al-Khazrajah (r.a.);
206. Sayyidina ‘Abdullah
ibn ‘Abs al-Khazrajah (r.a.);
207. Sayyidina ‘Abdullah
ibn ‘Urfuthah al-Khazrajah (r.a.);
208. Sayyidina ‘Abdullah
ibn ‘Amr al-Khazrajah (r.a.);
209. Sayyidina ‘Abdullah
ibn ‘Umayr al-Khazrajah (r.a.);
210. Sayyidina ‘Abdullah
ibn Qays ibn Khaldah ibn Khalid al-Khazrajah (r.a.);
211. Sayyidina ‘Abdullah
ibn Qays ibn Sakhr al-Khazrajah (r.a.);
212. Sayyidina ‘Abdullah
ibn Ka’b al-Khazrajah (r.a.);
213. Sayyidina ‘Abdullah
ibn Makhramah al-Muhajirah (r.a.);
214. Sayyidina ‘Abdullah
ibn Mas’ud al-Muhajirah (r.a.);
215. Sayyidina ‘Abdullah
ibn Maz’an al-Muhajirah (r.a.);
216. Sayyidina ‘Abdullah
ibn an-Nu’man al-Khazrajah (r.a.);
217. Sayyidina ‘Abd ar
Rahman ibn Jabr al-Awsah (r.a.);
218. Sayyidina ‘Abd ar-Rabbihi
ibn Haqq al-Khazrajah (r.a.);
219. Sayyidina ‘Abs ibn
‘Amir al-Khazrajah (r.a.);
220. Sayyidina ‘Ubayd
ibn Aws al-Awsah (r.a.);
221. Sayyidina ‘Ubayd
ibn at-Tayyihan al-Awsah (r.a.);
222. Sayyidina ‘Ubayd
ibn Zayd al-Khazrajah (r.a.);
223. Sayyidina ‘Ubayd
ibn Abu ‘Ubayd al-Awsah (r.a.);
224. Sayyidina ‘Ubaydah
ibn al-Harits ash-Shahad al-Muhajirah (r.a.);
225. Sayyidina ‘Itban
ibn Malik al-Muhajirah (r.a.);
226. Sayyidina ‘Utbah
ibn Raba’ah al-Khazrajah (r.a.);
227. Sayyidina ‘Utbah
ibn ‘Abdullah al-Khazrajah (r.a.);
228. Sayyidina ‘Utbah
ibn Ghazwan al-Muhajirah (r.a.);
229. Sayyidina ‘Utsman
ibn Maz’an al-Muhajirah (r.a.);
230. Sayyidina al-‘Ajlan
ibn an-Nu’man al-Khazrajah (r.a.);
231. Sayyidina ‘Adiyy
ibn Abu az-Zaghba’ al-Khazrajah (r.a.);
232. Sayyidina ‘Iswmah
ibn al-Husayn al-Khazrajah (r.a.);
233. Sayyidina ‘Uswaymah
halaf min Ashja’i al-Khazrajah (r.a.);
234. Sayyidina ‘Athiyyah
ibn Nuwayrah al-Khazrajah (r.a.);
235. Sayyidina ‘Uqbah
ibn ‘Amir ibn Naba al-Khazrajah (r.a.);
236. Sayyidina ‘Uqbah
ibn ‘Utsman al-Khazrajah (r.a.);
237. Sayyidina ‘Uqbah
ibn Wahb ibn Khaldah al-Khazrajah (r.a.);
238. Sayyidina ‘Uqbah
ibn Wahb ibn Raba’ah al-Muhajirah (r.a.);
239. Sayyidina ‘Ukashah
ibn Mihswan al-Muhajirah (r.a.);
240. Sayyidina ‘Ammar
ibn Yasir al-Muhajirah (r.a.);
241. Sayyidina ‘Umarah ibn Hazm al-Khazrajah (r.a.);
242. Sayyidina ‘Umarah ibn Ziyad al-Awsah (r.a.);
243. Sayyidina ‘Amr ibn
Iyas al-Khazrajah (r.a.);
244. Sayyidina ‘Amr ibn
Tsa’labah al-Khazrajah (r.a.);
245. Sayyidina ‘Amr ibn
al-Jamuh al-Khazrajah (r.a.);
246. Sayyidina ‘Amr ibn
al-Harits ibn Zuhayr al-Muhajirah (r.a.);
247. Sayyidina ‘Amr ibn
al-Harits ibn Tsa’labah al-Khazrajah (r.a.);
248. Sayyidina ‘Amr ibn
Suraqah al-Muhajirah (r.a.);
249. Sayyidina ‘Amr ibn
Abu Sarh al-Muhajirah (r.a.);
250. Sayyidina ‘Amr ibn Thalq
al-Khazrajah (r.a.);
251. Sayyidina ‘Amr ibn
‘Awf al-Muhajirah (r.a.);
252. Sayyidina ‘Amr ibn
Qays ibn Zayd al-Khazrajah (r.a.);
253. Sayyidina ‘Amr ibn
Mu’adz al-Awsah (r.a.);
254. Sayyidina ‘Amr ibn
Ma’bad al-Awsah (r.a.);
255. Sayyidina ‘Umayr ibn
Haram ibn al-Jam’ah al-Khazrajah (r.a.);
256. Sayyidina ‘Umayr
ibn al-Humam ash-Shahad al-Khazrajah (r.a.);
257. Sayyidina ‘Umayr ibn
‘Amir al-Khazrajah (r.a.);
258. Sayyidina ‘Umayr
ibn Abu Waqqasw ash-Shahad al-Muhajirah (r.a.);
259. Sayyidina ‘Antarah
mawla Sulaym ibn ‘Amr al-Khazrajah (r.a.);
260. Sayyidina ‘Awf ibn
al-Harits ash-Shahad al-Khazrajah (r.a.);
261. Sayyidina ‘Uwaym ibn
Sa’idah al-Awsah (r.a.);
262. Sayyidina ‘Iyadh
ibn Zuhayr al-Muhajirah (r.a.);
263. Sayyidina Ghannam
ibn Aws al-Khazrajah (r.a.);
264. Sayyidina Fakih ibn
Bishr al-Khazrajah (r.a.);
265. Sayyidina Farwah
ibn ‘Amr al-Khazrajah (r.a.);
266. Sayyidina Qatadah
ibn an-Nu’man al-Awsah (r.a.);
267. Sayyidina Qudamah
ibn Madh’un al-Muhajirah (r.a.);
268. Sayyidina Quthbah
ibn ‘Amir al-Khazrajah (r.a.);
269. Sayyidina Qays ibn
as-Sakan al-Khazrajah (r.a.);
270. Sayyidina Qays ibn
‘Amr ibn Zayd al-Khazrajah (r.a.);
271. Sayyidina Qays ibn
Mihswan al-Khazrajah (r.a.);
272. Sayyidina Qays ibn
Mukhallad al-Khazrajah (r.a.);
273. Sayyidina Ka’b ibn
Jammaz al-Khazrajah (r.a.);
274. Sayyidina Ka’b ibn
Zayd al-Khazrajah (r.a.);
275. Sayyidina Libdah
ibn Qays al-Khazrajah (r.a.);
276. Sayyidina Malik ibn
ad-Dukhsham al-Khazrajah (r.a.);
277. Sayyidina Malik ibn
Raba’ah al-Khazrajah (r.a.);
278. Sayyidina Malik ibn
Rifa’ah al-Khazrajah (r.a.);
279. Sayyidina Malik ibn
‘Amr al-Muhajirah (r.a.);
280. Sayyidina Malik ibn
Qudamah ibn ‘Arfajah al-Awsah (r.a.);
281. Sayyidina Malik ibn
Mas’ud al-Khazrajah (r.a.);
282. Sayyidina Malik ibn
Numaylah al-Awsah (r.a.);
283. Sayyidina Malik ibn
Abu Khawlah al-Muhajirah (r.a.);
284. Sayyidina Mubashir
ibn ‘Abd al-Mundzir ash-Shahad al-Awsah (r.a.);
285. Sayyidina al-Mujaddar
ibn Ziyad al-Khazrajah (r.a.);
286. Sayyidina Muhriz
ibn ‘Amir al-Khazrajah (r.a.);
287. Sayyidina Muhriz
ibn Nadhlah al-Muhajirah (r.a.);
288. Sayyidina Muhammad
ibn Maslamah al-Awsah (r.a.)
289. Sayyidina Midlaj
ibn ‘Amr al-Muhajirah (r.a.);
290. Sayyidina Murarah
ibn ar-Raba’ al-Awsah (r.a.);
291. Sayyidina Martsad
ibn Abu Martsad al-Muhajirah (r.a.);
292. Sayyidina Misthah
ibn Utsatsah al-Muhajirah (r.a.);
293. Sayyidina Mas’ud
ibn Aws al-Khazrajah (r.a.);
294. Sayyidina Mas’ud
ibn Khaldah al-Khazrajah (r.a.);
295. Sayyidina Mas’ud
ibn Raba’ah al-Muhajirah (r.a.);
296. Sayyidina Mas’ud ibn
Zayd al-Khazrajah (r.a.);
297. Sayyidina Mas’ud
ibn Sa’d ibn Qays al-Khazrajah (r.a.);
298. Sayyidina Mas’ud
ibn ‘Abd as-Sa‘d ibn ‘Amir al-Awsah (r.a.);
299. Sayyidina Musw’ab
ibn ‘Umayr al-Muhajirah (r.a.);
300. Sayyidina Muzhahir
ibn Rafi’ al-Awsah (r.a.);
301. Sayyidina Mu’adz
ibn Jabal al-Khazrajah (r.a.);
302. Sayyidina Mu’adz
ibn al-Harits al-Khazrajah (r.a.);
303. Sayyidina Mu’adz
ibn asw-Swammah al-Khazrajah (r.a.);
304. Sayyidina Mu’adz
ibn ‘Amr ibn al-Jamuh al-Khazrajah (r.a.);
305. Sayyidina Mu’adz
ibn Ma’isw al-Khazrajah (r.a.);
306. Sayyidina Ma’bad
ibn ‘Abbad al-Khazrajah (r.a.);
307. Sayyidina Ma’bad
ibn Qays al-Khazrajah (r.a.);
308. Sayyidina Mu’attib
ibn ‘Ubayd al-Awsah (r.a.);
309. Sayyidina Mu’attib
ibn ‘Awf al-Muhajirah (r.a.);
310. Sayyidina Mu’attib
ibn Qushayr al-Awsah (r.a.);
311. Sayyidina Ma’qil
ibn al-Mundzir al-Khazrajah (r.a.);
312. Sayyidina Ma’mar
ibn al-Harits al-Muhajirah (r.a.);
313. Sayyidina Ma’n ibn
‘Adiy al-Awsah (r.a.);
314. Sayyidina Ma’n ibn
Yazad al-Muhajirah (r.a.);
315. Sayyidina Mu’awwidh
ibn al-Harits ash-Shahad al-Khazrajah (r.a.);
316. Sayyidina Mu’awwidh
ibn ‘Amr ibn al-Jamuh al-Khazrajah (r.a.);
317. Sayyidina al-Miqdad
ibn ‘Amr al-Muhajirah (r.a.);
318. Sayyidina Mulayl
ibn Wabrah al-Khazrajah (r.a.);
319. Sayyidina al-Mundzir
ibn ‘Amr al-Khazrajah (r.a.);
320. Sayyidina al-Mundzir
ibn Qudamah ibn ‘Arfajah al-Awsah (r.a.);
321. Sayyidina al-Mundzir
ibn Muhammad al-Awsah (r.a.);
322. Sayyidina Mihjan
ibn Swalih ash-Shahad al-Muhajirah (r.a.);
323. Sayyidina an-Naswr
ibn al-Harits al-Awsah (r.a.);
324. Sayyidina Nu’man
ibn al-‘Araj ibn Malik al-Khazrajah (r.a.);
325. Sayyidina Nu’man
ibn Sinan al-Khazrajah (r.a.);
326. Sayyidina Nu’man
ibn ‘Aswr al-Awsah (r.a.);
327. Sayyidina Nu’man
ibn ‘Amr ibn Rifa’ah al-Khazrajah (r.a.);
328. Sayyidina Nu’man
ibn ‘Abd ‘Amr al-Khazrajah (r.a.);
329. Sayyidina Nu’man
ibn Malik al-Khazrajah (r.a.);
330. Sayyidina Nu’man
ibn Abu Khadzmah al-Awsah (r.a.);
331. Sayyidina Nu’ayman
ibn ‘Amr al-Khazrajah (r.a.);
332. Sayyidina Nawfal ibn
‘Abdullah al-Khazrajah (r.a.);
333. Sayyidina Hana’ ibn
Niyar al-Awsah (r.a.);
334. Sayyidina Hubayl
ibn Wabrah al-Khazrajah (r.a.);
335. Sayyidina Hilal ibn
‘Umayyah al-Waqifah al-Khazrajah (r.a.);
336. Sayyidina Hilal ibn
al-Mu’alla al-Khazrajah (r.a.);
337. Sayyidina Waqid ibn
‘Abdullah al-Muhajirah (r.a.);
338. Sayyidina Wada’ah
ibn ‘Amr al-Khazrajah (r.a.);
339. Sayyidina Waraqah
ibn Iyas al-Khazrajah (r.a.);
340. Sayyidina Wahb ibn
Sa’d ibn Abu Sarh al-Muhajirah (r.a.);
341. Sayyidina Yazad ibn
al-Akhnas al-Muhajirah (r.a.);
342. Sayyidina Yazad ibn
al-Harits ibn Fushum ash-Shahad al-Khazrajah (r.a.);
343. Sayyidina Yazad ibn
Hiram al-Khazrajah (r.a.);
344. Sayyidina Yazad ibn
Ruqaysh al-Muhajirah (r.a.);
345. Sayyidina Yazad ibn
as-Sakan al-Awsah (r.a.); and
346. Sayyidina Yazad ibn al-Mundzir al-Khazrajah (r.a.).
The following are the Asma’ al-Kunya.
347. Sayyidina Abu al-‘Awar,
ibn al-Harits al-Khazrajah (r.a.);
348. Sayyidina Abu Ayyub
al-Answari, Khalid ibn Zayd al-Khazrajah (r.a.);
349. Sayyidina Abu Habbah ibn ‘Amr ibn Tsabit al-Awsah (r.a.);
350. Sayyidina Abu Habib ibn Zayd al-Khazrajah (r.a.);
351. Sayyidina Abu Hudzayfah Mihsham ibn ‘Utbah al-Muhajirah (r.a.);
352. Sayyidina Abu Hasan ibn ‘Amr al-Khazrajah (r.a.);
353. Sayyidina Abu al-Hamra'
mawla al-Harits al-Khazrajah (r.a.);
354. Sayyidina Abu Hannah ibn Malik al-Awsah (r.a.);
355. Sayyidina Abu Kharijah ‘Amr ibn Qays ibn Malik al-Khazrajah (r.a.);
356. Sayyidina Abu Khuzaymah ibn Aws al-Khazrajah (r.a.);
357. Sayyidina Abu Khallad ibn Qays al-Khazrajah (r.a.);
358. Sayyidina Abu Dawad ‘Umayr ibn ‘Amir al-Khazrajah (r.a.);
359. Sayyidina Abu Dujanah Simak ibn Kharashah al-Khazrajah (r.a.);
360. Sayyidina Abu Swabrah
mawla Abu Ruhm al-Muhajirah (r.a.);
361. Sayyidina Abu Salamah ‘Abdullah ibn ‘Abd al-Asad al-Muhajirah (r.a.);
362. Sayyidina Abu Swalat Usayrah ibn ‘Amr al-Khazrajah (r.a.);
363. Sayyidina Abu Sinan ibn Mihswan al-Muhajirah (r.a.);
364. Sayyidina Abu Shaykh Ubayy ibn Tsabit al-Khazrajah (r.a.);
365. Sayyidina Abu Swirmah ibn Qays al-Khazrajah (r.a.);
366. Sayyidina Abu Dayyah ibn Tsabit al-Awsah (r.a.);
367. Sayyidina Abu Thalhah Zayd ibn Sahl al-Khazrajah (r.a.);
368. Sayyidina Abu ‘Abs ibn Jabr ibn ‘Amr al-Awsah (r.a.);
369. Sayyidina Abu ‘Aqal ‘Abd ar-Rahman ibn ‘Abdullah al-Awsah (r.a.);
370. Sayyidina Abu Qatadah ibn Rib’iyy al-Khazrajah (r.a.);
371. Sayyidina Abu Qays ibn al-Mu’alla al-Khazrajah (r.a.);
372. Sayyidina Abu Kabshah
mawla Rasulillah al-Muhajirah (r.a.);
373. Sayyidina Abu Lubabah Bashar ibn ‘Abd al-Mundzir al-Awsah (r.a.);
374. Sayyidina Abu Makhshiy Suwayd ibn Makhshiy al-Muhajirah (r.a.);
375. Sayyidina Abu Martsad Kannaz ibn Hiswn al-Muhajirah (r.a.);
376. Sayyidina Abu Mas’ud
al-Badra, ‘Uqbah ibn ‘Amr al-Khazrajah (r.a.);
377. Sayyidina Abu Mulayl ibn al-Az’ar al-Awsah (r.a.);
378. Sayyidina Abu al-Mundzir ibn ‘Amir al-Khazrajah (r.a.);
379. Sayyidina Abu al-Haytsam Malik at-Tayyihan al-Awsah (r.a.);
380. Sayyidina Abu al-Yasar Ka’b ibn ‘Amr al-Khazrajah (r.a.).
Of the Asma’ Ahl Badr, 313 fought on the side of the Prophet (s.a.w.). They are the first to come to the aid of their Prophet (s.a.w.) out of the thousands to come in his lifetime and the more than a billion who will hear the call in times to come. For that, they have no equal. When they decided to stand with the Prophet (s.a.w.), it was pure faith. As far as the evidence of the eye, the Muslims had no advantages. They were outnumbered by three to one. They had fewer camels and horses. They did not have enough weapons, and some fought with sticks. Many had no armour, and they either fought wearing padded cloth or some went bare-bodied. They were the first of the believers and soon, it seemed, they were likely to be the last. The Quraysh, on the other hand, besides the numerical advantage, also had good morale initially. They had sizable cavalry; they were well-armed and most wore mail. But of course, it is Allah (s.w.t.) Who has a Say in all affairs.
The mantles of the
prophets are inherited by the awliya’. And the mantles of the swahabah are likewise inherited by the awliya’ as well. And when
their time is past, the next generation inherits from the generation previous
in a silsilah of karamah. This is important
for the salik to understand. Nothing in Islam is wasted, and Allah (s.w.t.) Abhors waste. When the Mahdi (a.s.) finally appears, he will have his rijal, his Ahl Badr. They will be the core of the army of the
believers. Each of them is a wali and each of them has inherited the
mantle of a swahabah from Badr. And just like how it began at Badr, it will
be so again. Islam came as a stranger, and it will come again as a stranger.
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